James "Jim" Griffith papers
Collection area: Arizona and Southwest
Collection dates: 1920-2019
Series I includes photographic materials collected by Griffith for his research. Photographs have been arranged by type: prints, negatives, and slides. Many of the slide binders were organized by Griffith and remain in their original order. Other subseries were arranged alphabetically and/or by their original order as arranged by Griffith.
Series II includes field notebooks. Field notebooks are both project related and include some personal trip data. A majority of the books are dated and have subject matter listed at the folder level.
Series III includes project/research files that have been arranged by subject. These materials range from documents, pamphlets, newspaper clippings, scrap pieces of paper, notes, index cards, etc. Some folders also contain articles or drafts of papers that Griffith was working on.
Series IV includes a grouping of publications by Griffith (not exhaustive) as well as a large collection of small publications by others that Griffith kept on hand for reference. Griffith also donated several books to Special Collections which were cataloged within the collection.
Series V includes a small collection of ephemera pertaining to saints and other research Griffith was working on. Many of these materials are fragile and have limited description accompanying them.
Series VI contains audiovisual and born digital materials. These materials will need further processing before they are made available to the public. If you have any questions about these materials, please contact an archivist at Special Collections.
James S. “Big Jim” Griffith (1935-2021) was born in Santa Barbara, California to a wealthy family of Welsh heritage. While a child, he was bedridden for two years, and during this time became fascinated with culture and understanding those around him. After a brief stint at an Ivy League college, where he found himself fighting for the ‘underdogs’ of the school, Griffith decided a change in scenery would be to his advantage. He came to the University of Arizona in 1955, where he studied under anthropologist Emil Haury (amongst others). Here, he earned the nickname “Big Jim” not only because of his 6 foot 7 ich stature, but because he had big ideas about anthropology in the southwest.
Griffith completed his BA in 1961, and continued his anthropological investigations during his master’s program. His MA thesis in Art History was written on the Pascola masks of the Mayo people of Sinaloa, Mexico (1967). During this time, Jim traveled to Sinaloa several times and gathered an abundance of field notes, research files, photographs, and other materials related to Pascola masks. After finishing his Master’s, Jim moved to California and took a teaching position. While in California in 1962, Jim met a young woman named Loma, and the two soon became inseparable. The couple wed and Loma moved back to Tucson with Jim in 1963, Jim having applied to a PhD program at the University of Arizona.
Jim received his PhD in cultural anthropology and art history at the University of Arizona in 1973. “Jim wrote his dissertation on the iconic ceremonial masks of the Yoemem (Yaqui) and Yoremem (Mayo) peoples of southern Sonora and northern Sinaloa. He went on to write about an astonishing range of other subjects—O’odham chapels, Native and Mexicano folk arts, the sacred spaces of all peoples in the Pimería Alta” (Tom Sheridan, 2022).
In 1974, Jim co-founded with Tucson Meet Yourself Festival (TMY) with Loma. Inspired by a folklore gathering they attended in Texas, the duo worked out of their home to set up the first several festivals. Griffith’s goal was to create an environment where people could share and participate in the making of culture. Ever the anthropologist, Griffith could be seen with a field notebook in his pocket at many events. He was also fondly remembered as a claw-hammer style banjo player and graced the TMY stage several times.
Upon completion of his PhD, Jim began teaching at the University of Arizona and became the Director of the Southwest Folklore Center at the University of Arizona (1976-1998). He continued teaching folklore courses after his 1998 retirement.
In 1996, Griffith was asked to curate a borderlands exhibit. The finished product was the “La Cadena Que No Se Corta: The Unbroken Chain” at the University of Arizona Museum of Art. The exhibit focused on traditional arts of Tucson’s Mexican-American community and was widely viewed by the Tucson community.
Jim was also a member of several professional organizations, including the Southwestern Mission Research Center (SMRC), American Folklore Society (AFS), and Southwest Folklife Alliance. For several years, he also hosted Southern Arizona Traditions, a television segment from KUAT’s Arizona Illustrated. He was also a columnist for BorderLore (2016-2020), a publication distributed by the Southwest Folklife Alliance.
“Big Jim” passed away December 18, 2021 in Tucson. He is survived by his wife of over 60 years, Loma, and their two children, Kelly and David, and their grandchildren Emile and Arwen.
For further reading, please see the
Southwest Folklife Alliance’s page for James S. Griffith.
- Southern Arizona Folk Arts (1988)
- Beliefs and Holy Places: A Spiritual Geography of the Pimería Alta (1993)
- Folk Saints of the Borderlands: Victims, Bandits, and Healers (2003)
- The Face of Christ in Sonora; Saints of the Southwest (2008)
- A Border Runs Through It: Journeys in Regional History and Folklore (2011)
- Hecho a Mano: The Traditional Arts of Tucson’s Mexican American Community (2015)
- Saints, Statues, and Stories: A Folklorist Looks at the Religious Art of Sonora (2019)
- 1998 – American Folklore Society's Benjamin A. Botkin Prize for significant lifetime achievement in Public Folklore
- 2005 – Henry Glassie Award from Vernacular Architecture Forum
- 2009 – Pima County Library Lifetime Achievement Award
- 2011 –Bess Lomax Hawes National Endowment for the Arts (NEA) National Heritage Fellowship, awarded to an individual who has made major contributions to the excellence, vitality, and public appreciation of the folk and traditional arts
- 2018 – inducted into the Tucson Musicians Museum
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